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5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
13 And if so be that he find it, verily I say unto you, you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
53 Thinkest thou that I cannot cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need need no repentance.
12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
29 And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
11 Because that thou mayest understand, that there are yet but but twelve days days since since I went up to Jerusalem for to worship.
21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
5 Examine yourselves, whether ye be in the faith; prove your own selves. selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

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