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g2228

that

5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
13 And if so be that he find it, verily I say unto you, you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
53 Thinkest thou that I cannot cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
11 And whosoever whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need need no repentance.
2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
29 And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
11 Because that thou mayest understand, that there are yet but but twelve days days since since I went up to Jerusalem for to worship.
21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
17 When I therefore was thus minded, did I use use use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
5 Examine yourselves, whether ye be in the faith; prove your own selves. selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
20 Now unto him that is able to do exceeding abundantly abundantly above all that we ask or think, according to the power that worketh in us,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4 But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.
16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
18 If he hath wronged thee, or oweth thee ought, put that on mine account;
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
15 For that ye ought to say, If the Lord will, will, we shall live, and do this, or that.
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
G2228


e

ay


a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

  1. either, or, than


Strong's Number G2228 Bible Verses

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