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2 And five of them were wise, and five were foolish.
5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
24 And they which were sent were of the Pharisees.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
42 Jesus Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
33 If this man were not of God, he could could do nothing.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are Are we blind also?
41 And many resorted unto him, and said, said, John did no no miracle: but all things that John spake of this man were true.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
10 But I rejoiced in the Lord greatly, that now at the last your care care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
23 And they truly were were many priests, because they were not suffered to continue by reason of death:
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore wherefore slew he him? Because his own works were evil, and his brother's righteous.
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, was, and is not, and yet is.
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
21 And the twelve gates were twelve pearls; every every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
G575

ἀπό

apo

apo'


a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

  1. of separation
    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause


Strong's Number G575 Bible Verses
H120

אָדָם

'adam

aw-dawm'

Noun Masculine

from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, × low, man (mean, of low degree), person.

  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley


Strong's Number H120 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G2480

ἰσχύω

ischuo

is-khoo'-o

Verb

from G2479; to have (or exercise) force (literally or figuratively):--be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.

  1. to be strong
    1. to be strong in body, to be robust, to be in sound health
  2. to have power
    1. to have power as shown by extraordinary deeds
      1. to exert, wield power, to have strength to overcome
    2. to be a force, avail
    3. to be serviceable
    4. to be able, can


Strong's Number G2480 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3588


ho

ho


in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

  1. this, that, these, etc.


Strong's Number G3588 Bible Verses
G4483

ῥέω

rheo

hreh'-o


perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter, i.e. speak or say:--command, make, say, speak (of). Compare G3004.

  1. to pour forth, to utter


Strong's Number G4483 Bible Verses
G5426

φρονέω

phroneo

fron-eh'-o

Verb

from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

  1. to have understanding, be wise
  2. to feel, to think
    1. to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
    2. to think or judge what one's opinion is
    3. to be of the same mind i.e. agreed together, cherish the same views, be harmonious
  3. to direct one's mind to a thing, to seek, to strive for
    1. to seek one's interest or advantage
    2. to be of one's party, side with him (in public affairs)


Strong's Number G5426 Bible Verses
G5607

ὤν

on

oan

Verb

present participle of G1510; being:--be, come, have.

  1. being, etc.


Strong's Number G5607 Bible Verses
G5613

ὡς

hos

hoce

Adverb

probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.

  1. as, like, even as, etc.


Strong's Number G5613 Bible Verses
H1870

דֶּרֶךְ

derek

deh'-rek

Noun Masculine

from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).

  1. way, road, distance, journey, manner
    1. road, way, path
    2. journey
    3. direction
    4. manner, habit, way
    5. of course of life (fig.)
    6. of moral character (fig.)


Strong's Number H1870 Bible Verses
H1992

הֵם

hem

haym

Masculine

or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.

  1. they, these, the same, who


Strong's Number H1992 Bible Verses

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