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2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
7 If thou therefore wilt worship me, me, all shall be thine.
8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, saying, I am Christ; and the time draweth near: go ye not therefore after them.
42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
18 Take heed therefore how ye hear: for whosoever whosoever hath, to him shall be given; and whosoever whosoever hath not, from him shall be taken even that which he seemeth to have.
35 Take heed therefore that the light which is in thee be not darkness.
36 If thy whole body therefore be full of light, having no no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
14 What shall we say then? Is there unrighteousness with God? God forbid. forbid.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
16 Let not then your good be evil spoken of:
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. forbid.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
15 See then that ye walk circumspectly, not as fools, but as wise,
6 Therefore let us not sleep, as do others; but let us watch and be sober.
35 Cast not away therefore your confidence, which hath great recompence of reward.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

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