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4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
18 For verily I say unto you, Till Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till till all be fulfilled.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
10 Or if he ask a fish, will he give give him a serpent?
14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
33 And he answered them, saying, Who is my mother, or my brethren?
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
12 And ye suffer him no more to do ought for his father or his mother;
29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
5 And answered them, them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
12 Or Or if he shall ask an egg, will he offer offer him a scorpion?
11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
29 And seek not ye what ye shall eat, or what ye shall drink, drink, neither be ye of doubtful mind.
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
23 And they shall say to you, See here; or, see there: go not after them, nor follow them.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, while, and saw no harm come to him, they changed their minds, and said that he was a god.
38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
21 For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
31 And when they were gone aside, they talked between themselves, saying, saying, This man doeth nothing worthy of death or of bonds.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; another;
35 Or who hath first given to him, and it shall be recompensed unto him again?
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
5 For though there be that are called gods, whether in heaven or in earth, earth, as there be gods many, and lords many,
6 Or I only and Barnabas, have not we power to forbear working?
7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8 Say I these things as a man? or saith not the law the same also?
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
13 For For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
29 Let the prophets speak two or three, and let the other judge.
11 Therefore whether it were I or they, so we preach, and so ye believed.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
13 For we write none other things unto you, than than what ye read or or acknowledge; and I trust trust ye shall acknowledge even to the end;
17 When I therefore was thus minded, did I use use use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
3 And I knew such a man, man, whether in the body, or out of the body, I cannot tell: God knoweth;
1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
8 But though though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

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~heidi

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