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29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
32 For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things.
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always always behold the face of my Father which is in heaven.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
44 For all they did cast in of their abundance; but she she of her want did cast in all that she had, even all her living.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
4 For all these have of their abundance cast in unto the offerings of God: but she she of her penury hath cast in all the living that she had.
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
29 And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
15 For I have given you an example, that ye should do as as I have done to you.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever whatsoever business she hath need of you: for she she hath been a succourer of many, and of myself myself also.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
14 For we know that the law is spiritual: but I am carnal, sold under sin.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19 For the good that I would I do not: but the evil which I would not, that I do.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
25 But if we hope for that we see not, then do we with patience wait for it.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
17 For the scripture saith unto Pharaoh, Even for for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.
7 So that ye come behind in no no gift; waiting for the coming of our Lord Jesus Christ:
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
23 And this I do for the gospel's sake, that I might be partaker thereof with you.
30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
8 For this thing I besought the Lord thrice, that it might depart from me.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13 For I mean not that other men be eased, and ye burdened:
14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
19 For I through the law am dead to the law, that I might live unto God.

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