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concordance

g1519

romans

αὐτός

48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
22 And therefore it was imputed to him for righteousness.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
17 For the scripture saith unto Pharaoh, Even for for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
22 What if if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
16 Be of the same mind one toward another. another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

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