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concordance

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was

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1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
41 Who also, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose whose right hand was withered.
51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
13 And, behold, two of them went went that same day to a village called called Emmaus, which was from Jerusalem about threescore furlongs.
23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles miracles which he did.
30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
38 Jesus therefore again groaning in himself cometh to the grave. grave. It was a cave, and a stone lay upon it.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

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