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3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
4 Whiles it remained, was it not thine own? own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should should hinder the gospel of Christ.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
8 For we can do nothing nothing against the truth, but for the truth.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
22 Who is a liar but he that denieth that Jesus is is the Christ? He is antichrist, that denieth the Father and the Son.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

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