Keep me signed in:

~heidi

but

g2532

men

ἐν

11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
19 Whosoever Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. openly.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
12 And there was much murmuring among the people concerning him: for some said, said, He is a good man: others others said, Nay; but he deceiveth the people.
4 Whiles it remained, was it not thine own? own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
23 Saying, Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
21 But after long abstinence abstinence Paul stood forth in the midst of them, and said, Sirs, Sirs, ye should should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some some to honour, and some to dishonour.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

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