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~heidi

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g2076

g3739

new testament

whom

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
16 But when Herod heard thereof, he said, It is John, whom whom I beheaded: he is risen from the dead.
40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
28 Then cried Jesus in the temple as he taught, taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
5 Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
18 For not he that commendeth himself is approved, but whom the Lord commendeth.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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