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20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
44 For all they did cast in of their abundance; but she she of her want did cast in all that she had, even all her living.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
4 For all these have of their abundance cast in unto the offerings of God: but she she of her penury hath cast in all the living that she had.
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can can do nothing of himself, but what he seeth the Father do: for what things soever soever he doeth, these also doeth the Son likewise.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, finish, the same works that I do, bear witness of me, that the Father hath sent me.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
42 Jesus Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
30 Jesus answered and said, This voice came not because of me, but for your sakes. sakes.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
5 Peter Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
22 But we desire to hear of thee what thou thinkest: for as concerning concerning this sect, we know know that every where it is spoken against.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 For the man is not of the woman; but the woman of the man.
29 Conscience, Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
10 For godly godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
17 But the other of love, knowing that I am set for the defence of the gospel.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G5037

τέ

te

teh


a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

  1. not only ... but also
  2. both ... and
  3. as ... so


Strong's Number G5037 Bible Verses
H4481

מִן

min

min

Preposition

(Aramaic) corresponding to H4480:--according, after, + because, + before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, + when.

  1. from, out of, by, by reason of, at, more than
    1. from, out of (of place)
    2. from, by, as a result of, by reason of, at, according to, (of source)
    3. from (of time)
    4. beyond, more than (in comparisons)


Strong's Number H4481 Bible Verses

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