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~heidi

but

eis

hebrews

new testament

8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. continually.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:
24 But this man, because he continueth ever, ever, hath an unchangeable priesthood.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

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