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13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
19 Whosoever Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
17 And if he shall neglect to hear them, tell it unto the church: but but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever whosoever sweareth by the gift that is upon it, he is guilty.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
31 But he spake the more vehemently, vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
55 Yet ye have not known him; but I know him: and if I should say, say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
22 Behold therefore the goodness and severity of God: on them which fell, fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
7 But if we walk in the light, as he is in the light, we have fellowship one with another, another, and the blood of Jesus Christ his Son cleanseth us from all sin.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

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