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7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
30 And he would not: but went and cast him into prison, till he should pay the debt.
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
26 But it shall not be so among you: but whosoever whosoever will be great among you, let him be your minister;
29 He answered answered and said, I will not: but afterward he repented, and went.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
35 For whosoever whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
43 But so shall it not be among you: but whosoever whosoever will be great among you, shall be your minister:
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor nor regard man;
24 For whosoever whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
44 And some of them would have taken him; but no man laid hands on him.
18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
7 For I will not see you now by the way; but I trust to tarry a while while with you, if the Lord permit.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
32 But I would have have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
18 But now hath God set the members every one of them in the body, as it hath pleased him.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
20 But wilt thou know, O vain man, that faith without works is dead?

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