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οὐ

ἀλλά

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
19 Howbeit Jesus suffered him not, but saith unto him, Go home home home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
43 But so shall it not be among you: but whosoever whosoever will be great among you, shall be your minister:
45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
20 And except that the Lord had shortened those days, no no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
29 But Peter said unto him, Although Although all shall be offended, yet will not I.
36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
49 I was daily daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

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