Keep me signed in:

~heidi

but

christ

de

en

him

jesus

not

αὐτός

2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
32 And whosoever whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do do the disciples of John and of the Pharisees fast, but thy disciples fast not?
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17 Even the Spirit of truth; whom the world cannot cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

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