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4 God forbid: forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? say? Is God unrighteous who taketh vengeance? I speak as a man
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, as we be slanderously reported, and as some affirm that we say, say, Let us do evil, that good may come? whose damnation is just.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
1 Know ye not, brethren, for for I speak to them that know the law, how that the law hath dominion over a man as long as he he liveth?
6 Not as though the word of God hath taken none effect. For they are not all all Israel, which are of Israel:
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
8 According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
4 For as we have many members in one body, and all members have not the same office:
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
7 Wherefore receive ye one another, as as Christ also received us to the glory of God.
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
10 As it is written, written, There is none righteous, no, not one:
17 As it is written, written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so so by the obedience of one shall many be made righteous.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
14 For as many as are led by the Spirit of God, they are the sons of God.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
36 As it is written, written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
13 As it is written, Jacob have I loved, but Esau have I hated.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been been as Sodoma, and been made like like unto Gomorrha.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; stumblingstone;
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
13 For I speak to you Gentiles, inasmuch as as as I am the apostle of the Gentiles, I magnify mine office:
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
30 For as as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

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