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and

not

ye

ὅτι

5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot cannot defile him;
17 And he taught, saying unto them, Is it not written, written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
5 And they reasoned with themselves, saying, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, saying, I am Christ; and the time draweth near: go ye not therefore after them.
24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
36 But I said unto you, That ye also have seen me, and believe not.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
17 Even the Spirit of truth; whom the world cannot cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses

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