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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
28 And he was angry, and would not go in: therefore came his father out, and intreated him.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will will he go unto the dispersed among the Gentiles, and teach the Gentiles?
45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
25 And Simon Peter stood stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
30 And many other signs truly truly did Jesus in the presence of his disciples, which are not written in this book:
12 Therefore Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
6 Seeing therefore it remaineth that some must enter therein, therein, and they to whom it was first preached entered not in because of unbelief:
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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