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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
5 And they reasoned with themselves, saying, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, saith, I came down from heaven?
28 Then cried Jesus in the temple as he taught, taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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