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and

as

γάρ

29 For he taught taught them as one having authority, and not as the scribes.
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
22 And they were astonished at his doctrine: for he taught taught them as one that had authority, and not as the scribes.
31 And he said unto them, Come ye yourselves apart apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
4 For as we have many members in one body, and all members have not the same office:
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till till he come.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; child; and they shall not escape.
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
G1063

γάρ

gar

gar

Conjunction

a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

  1. for


Strong's Number G1063 Bible Verses

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