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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
5 But all their works they do for to be seen of men: men: they make broad their phylacteries, and enlarge the borders of their garments,
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

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