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26 Behold Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
29 But Peter said unto him, Although Although all shall be offended, yet will not I.
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
55 Yet ye have not known him; but I know him: and if I should say, say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Jews, Whither I go, ye cannot cannot come; so now I say to you.
12 I have yet many things to say unto you, but ye cannot cannot bear them now.
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither neither yet now are ye able.
4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
22 But if I live in the flesh, this is the fruit of my labour: labour: yet what I shall choose I wot not.
5 Remember ye not, that, when I was yet with you, I told you these things?
37 For yet a little while, and he that shall come will come, and will not tarry.
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
2 Ye lust, and have not: ye kill, and desire to have, and cannot cannot obtain: ye fight and war, yet ye have not, because ye ask not.
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, was, and is not, and yet is.

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