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καί

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
26 Behold Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
16 And Jesus said, Are ye also yet without understanding?
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, saying, They will reverence my son.
7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
29 But Peter said unto him, Although Although all shall be offended, yet will not I.
43 And immediately, while he yet spake, cometh Judas, one one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
20 Added yet this above all, that he shut up John in prison.
42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
55 Yet ye have not known him; but I know him: and if I should say, say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Jews, Whither I go, ye cannot cannot come; so now I say to you.
19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein wherein was never man yet laid.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read read every sabbath day, they have fulfilled them in condemning him.
18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
30 For as as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither neither yet now are ye able.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will will yet deliver us;
4 For For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
4 Have ye suffered so many things in vain? if it be yet in vain.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
22 But if I live in the flesh, this is the fruit of my labour: labour: yet what I shall choose I wot not.
25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
15 Yet count him not as an enemy, but admonish him as a brother.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
37 For yet a little while, and he that shall come will come, and will not tarry.
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
2 Ye lust, and have not: ye kill, and desire to have, and cannot cannot obtain: ye fight and war, yet ye have not, because ye ask not.
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, was, and is not, and yet is.
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as as they were, should be fulfilled.
13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses

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