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λόγος

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
19 After a long time the lord of those servants cometh, and reckoneth reckoneth with them.
16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
38 Whosoever Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
32 And they were astonished at his doctrine: for his word was with power.
36 And they were all all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
29 And now, Lord, behold behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, daily, whether those things were so.
38 Wherefore Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
18 Wherefore comfort one another with these words.
1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
10 Wherefore, Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
G3056

λόγος

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

  1. of speech
    1. a word, uttered by a living voice, embodies a conception or idea
    2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
    3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
    4. doctrine, teaching
    5. anything reported in speech; a narration, narrative
    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
    7. the thing spoken of or talked about; event, deed
  2. its use as respect to the MIND alone
    1. reason, the mental faculty of thinking, meditating, reasoning, calculating
    2. account, i.e. regard, consideration
    3. account, i.e. reckoning, score
    4. account, i.e. answer or explanation in reference to judgment
    5. relation, i.e. with whom as judge we stand in relation
      1. reason would
    6. reason, cause, ground
  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.


Strong's Number G3056 Bible Verses

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