G686

ara

ar'-ah

probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

H335

'ay

ah'ee

perhaps from H370; where? hence how?:--how, what, whence, where, whether, which (way).

H349

'eyk

ake

also eykah {ay-kaw'}; and teykakah {ay-kaw'-kah}; prolonged from H335; how? or how!; also where:--how, what.

interrog adv

1. how? interj
2. how! (in lamentation)
3. expression of satisfaction

H375

'eyphoh

ay-fo'

from H335 and H6311; what place?; also (of time) when?; or (of means) how?; --what manner, where.

H376

'iysh

eesh

Noun Masculine

contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare H802.

H834

'aher

ash-er'

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

G1063

gar

gar

Conjunction

a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G1100

glossa

gloce-sah'

Noun Feminine

of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):--tongue.

G1437

ean

eh-an'

Conjunction

from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.

G1519

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

1. into, unto, to, towards, for, among

"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.

G1520

heis

hice

(including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

G2228

e

ay

a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

G3056

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

1. of speech
   1. a word, uttered by a living voice, embodies a conception or idea
   2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
   3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
   4. doctrine, teaching
   5. anything reported in speech; a narration, narrative
   6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
   7. the thing spoken of or talked about; event, deed
2. its use as respect to the MIND alone
   1. reason, the mental faculty of thinking, meditating, reasoning, calculating
   2. account, i.e. regard, consideration
   3. account, i.e. reckoning, score
   4. account, i.e. answer or explanation in reference to judgment
   5. relation, i.e. with whom as judge we stand in relation
      1. reason would
   6. reason, cause, ground
3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

G3588

ho

ho

in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3634

hoios

hoy'-os

probably akin to G3588, G3739, and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so:--so (as), such as, what (manner of), which.

G3739

hos

hos

probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

1. who, which, what, that

Wigram's count is 1309 not 1393.

G3745

hosos

hos'-os

by reduplication from G3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).

G3756

ou

oo

a primary word; the absolute negative (compare G3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

G3767

oun

oon

apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

G3779

houto

hoo'-to

Adverb

adverb from G3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.

G4169

poios

poy'-os

from the base of G4226 and G3634; individualizing interrogative (of character) what sort of, or (of number) which one:--what (manner of), which.

G4214

posos

pos'-os

from an absolute pos (who, what) and G3739; interrogative pronoun (of amount) how much (large, long or (plural) many):--how great (long, many), what.

G4217

potapos

pot-ap-os'

Adjective

apparently from G4219 and the base of G4226; interrogatively, whatever, i.e. of what possible sort:--what (manner of).

G4314

pros

pros

Preposition

a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

G5100

tis

tis

an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

G5101

tis

tis

probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

H1571

gam

gam

Adverb

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

H1697

dabar

daw-baw'

Noun Masculine

from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, × commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, × disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, × ought, × parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, × spoken, talk, task, + that, × there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.

H2008

hennah

hane'-naw

Adverb

from H2004; hither or thither (but used both of place and time):--here, hither(-to), now, on this (that) side, + since, this (that) way, thitherward, + thus far, to...fro, + yet.

H2090

zoh

zo

Feminine

for H2088; this or that:--as well as another, it, this, that, thus and thus.

H3964

ma'

maw

(Aramaic) corresponding to H4100; (as indef.) that:--+ what.

H4100

mah

maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

interr pron

1. what, how, of what kind
   1. (interrogative)
      1. what?
      2. of what kind
      3. what? (rhetorical)
      4. whatsoever, whatever, what
   2. (adverb)
      1. how, how now
      2. why
      3. how! (exclamation)
   3. (with prep)
      1. wherein?, whereby?, wherewith?, by what means?
      2. because of what?
      3. the like of what? 1c
   4. how much?, how many?, how often? 1c
   5. for how long?
      1. for what reason?, why?, to what purpose?
      2. until when?, how long?, upon what?, wherefore? indef pron
2. anything, aught, what may

H4101

mah

maw

(Aramaic) corresponding to H4100:--how great (mighty), that which, what(-soever), why.

H4310

miy

me

an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), × he, × him, + O that! what, which, who(-m, -se, -soever), + would to God.

H4479

man

mawn

(Aramaic) from H4101; who or what (properly, interrogatively, hence, also indefinitely and relatively):--what, who(-msoever, + -so).