G846

autos

ow-tos'

from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

G2087

heteros

het'-er-os

Adjective

of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.

G2570

kalos

kal-os'

Adjective

of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.

G3056

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

1. of speech
   1. a word, uttered by a living voice, embodies a conception or idea
   2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
   3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
   4. doctrine, teaching
   5. anything reported in speech; a narration, narrative
   6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
   7. the thing spoken of or talked about; event, deed
2. its use as respect to the MIND alone
   1. reason, the mental faculty of thinking, meditating, reasoning, calculating
   2. account, i.e. regard, consideration
   3. account, i.e. reckoning, score
   4. account, i.e. answer or explanation in reference to judgment
   5. relation, i.e. with whom as judge we stand in relation
      1. reason would
   6. reason, cause, ground
3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

G3173

megas

meg'-as

Adjective

(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.

G3367

medeis

may-dice'

Adjective

from G3361 and G1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.

G3739

hos

hos

probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

1. who, which, what, that

Wigram's count is 1309 not 1393.

G3762

oudeis

oo-dice'

from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

G3956

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

1. individually
   1. each, every, any, all, the whole, everyone, all things, everything
2. collectively
   1. some of all types

... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...

G4229

pragma

prag'-mah

Noun Neuter

from G4238; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.

G4487

rhema

hray'-mah

Noun Neuter

from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.

G5100

tis

tis

an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

G5101

tis

tis

probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

G5108

toioutos

toy-oo'-tos

Adjective

(including the other inflections); from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).

H1697

dabar

daw-baw'

Noun Masculine

from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, × commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, × disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, × ought, × parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, × spoken, talk, task, + that, × there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.

H2319

chadash

khaw-dawsh'

Adjective

from H2318; new:--fresh, new thing.

H2898

tuwb

toob

Noun Masculine

from H2895; good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare:--fair, gladness, good(-ness, thing, -s), joy, go well with.

H3366

yqar

yek-awr'

Noun Masculine

from H3365; value, i.e. (concretely) wealth; abstractly, costliness, dignity:--honour, precious (things), price.

H3372

yare'

yaw-ray'

Verb

a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).

H4406

millah

mil-law'

Noun Feminine

(Aramaic) corresponding to H4405; a word, command, discourse, or subject:--commandment, matter, thing. word.

H6944

qodesh

ko'-desh

Noun Masculine

from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

H7431

remes

reh'-mes

Noun Masculine

from H7430; a reptile or any other rapidly moving animal:--that creepeth, creeping (moving) thing.

H8318

sherets

sheh'-rets

Noun Masculine

from H8317; a swarm, i.e. active mass of minute animals:--creep(-ing thing), move(-ing creature).

H8441

tow`ebah

to-ay-baw'

Noun Feminine

or tonebah {to-ay-baw'}; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:-- abominable (custom, thing), abomination.