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2 Much every every way: chiefly, because because that unto them were committed the oracles of God.
3 For what if some did not believe? believe? shall their unbelief make the faith of God without effect?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
20 Therefore by the deeds of the law there shall no no flesh be justified in his sight: for by the law is the knowledge of sin.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
14 For we know that the law is spiritual: but I am carnal, sold under sin.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
26 For ye are all the children of God by faith in Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh seventh day from all his works.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

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