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10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another another way.
16 And charged them that they should not make him known:
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
12 And he straitly charged them that they should not make him known.
32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
31 But he spake the more vehemently, vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
23 And they began to enquire among themselves, which which of them it was that should do this thing.
16 But their eyes were holden that they should not know him.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
1 These things have I spoken unto you, that ye should not be offended.
15 That whosoever believeth in him should not perish, but have eternal life.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
39 But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, say, We see; therefore your sin remaineth.
37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
33 This he said, signifying what death he should die.
40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, day, for that sabbath day was an high day, besought Pilate that their legs might be broken, and that they might be taken away.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
25 For David speaketh concerning him, I foresaw the Lord always always before my face, for he is on my right hand, that I should not be moved:
4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, while, and saw no harm come to him, they changed their minds, and said that he was a god.
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
47 Can Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, despised, despised, and and her magnificence should be destroyed, whom all Asia and the world worshippeth.
38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
21 But after long abstinence abstinence Paul stood forth in the midst of them, and said, Sirs, Sirs, ye should should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
8 According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should should hinder the gospel of Christ.
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
7 Ye did run well; who did hinder you that ye should not obey the truth?
10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
19 For it pleased the Father that in him should all fulness dwell;
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
7 For if that first covenant had been faultless, then should no place have been sought for the second.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
40 God having provided some better thing for us, that they without us should not be made perfect.
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as as they were, should be fulfilled.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would would not worship the image of the beast should be killed. killed.
G91

ἀδικέω

adikeo

ad-ee-keh'-o

Verb

from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):--hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.

  1. absolutely
    1. to act unjustly or wickedly, to sin,
    2. to be a criminal, to have violated the laws in some way
    3. to do wrong
    4. to do hurt
  2. transitively
    1. to do some wrong or sin in some respect
    2. to wrong some one, act wickedly towards him
    3. to hurt, damage, harm


Strong's Number G91 Bible Verses
G153

αἰσχύνομαι

aischunomai

ahee-skhoo'-nom-ahee

Verb

from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself):--be ashamed.

  1. to disfigure
  2. to dishonour
  3. to suffuse with shame, make ashamed, be ashamed


Strong's Number G153 Bible Verses
G191

ἀκούω

akouo

ak-oo'-o

Verb

a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

  1. to be endowed with the faculty of hearing, not deaf
  2. to hear
    1. to attend to, consider what is or has been said
    2. to understand, perceive the sense of what is said
  3. to hear something
    1. to perceive by the ear what is announced in one's presence
    2. to get by hearing learn
    3. a thing comes to one's ears, to find out, learn
    4. to give ear to a teaching or a teacher
    5. to comprehend, to understand


Strong's Number G191 Bible Verses
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G305

ἀναβαίνω

anabaino

an-ab-ah'-ee-no

Verb

from G303 and the base of G939; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).

  1. ascend
    1. to go up
    2. to rise, mount, be borne up, spring up


Strong's Number G305 Bible Verses
G344

ἀνακάμπτω

anakampto

an-ak-amp'-to

Verb

from G303 and G2578; to turn back:--(re-)turn.

  1. to bend back, to turn back
  2. to return


Strong's Number G344 Bible Verses
G599

ἀποθνήσκω

apothnesko

ap-oth-nace'-ko

Verb

from G575 and G2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).

  1. to die
    1. of the natural death of man
    2. of the violent death of man or animals
    3. to perish by means of something
    4. of trees which dry up, of seeds which rot when planted
    5. of eternal death, to be subject to eternal misery in hell


Strong's Number G599 Bible Verses
G615

ἀποκτείνω

apokteino

ap-ok-ti'-no

Verb

from G575 and kteino (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.

  1. to kill in any way whatever
    1. to destroy, to allow to perish
  2. metaph. to extinguish, abolish
    1. to inflict mortal death
    2. to deprive of spiritual life and procure eternal misery in hell


Strong's Number G615 Bible Verses
G622

ἀπόλλυμι

apollumi

ap-ol'-loo-mee

Verb

from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.

  1. to destroy
    1. to put out of the way entirely, abolish, put an end to ruin
    2. render useless
    3. to kill
    4. to declare that one must be put to death
    5. metaph. to devote or give over to eternal misery in hell
    6. to perish, to be lost, ruined, destroyed
  2. to destroy
    1. to lose


Strong's Number G622 Bible Verses
G907

βαπτίζω

baptizo

bap-tid'-zo


from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.

  1. to dip repeatedly, to immerse, to submerge (of vessels sunk)
  2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
  3. to overwhelm
Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.


Strong's Number G907 Bible Verses
G991

βλέπω

blepo

blep'-o

Verb

a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.

  1. to see, discern, of the bodily eye
    1. with the bodily eye: to be possessed of sight, have the power of seeing
    2. perceive by the use of the eyes: to see, look descry
    3. to turn the eyes to anything: to look at, look upon, gaze at
    4. to perceive by the senses, to feel
    5. to discover by use, to know by experience
  2. metaph. to see with the mind's eye
    1. to have (the power of) understanding
    2. to discern mentally, observe, perceive, discover, understand
    3. to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
  3. in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it


Strong's Number G991 Bible Verses
H176

אוֹ

'ow

o


presumed to be the "constructive" or genitival form of -av {av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and, either, if, at the least, × nor, or, otherwise, then, whether.

  1. or, rather
    1. implying that the latter choice is preferred
    2. or if, introducing an example to be seen under a particular principle
    3. (in series) either...or, whether...or
    4. if perchance
    5. except, or else
  2. whether, not the least, if, otherwise, also, and, then


Strong's Number H176 Bible Verses
G1163

δεῖ

dei

die

Verb

3d person singular active present of G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.

  1. it is necessary, there is need of, it behooves, is right and proper
    1. necessity lying in the nature of the case
    2. necessity brought on by circumstances or by the conduct of others toward us.
    3. necessity in reference to what is required to attain some end
    4. a necessity of law and command, of duty, equity
    5. necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
      1. concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension


Strong's Number G1163 Bible Verses
G1321

διδάσκω

didasko

did-as'-ko

Verb

a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

  1. to teach
    1. to hold discourse with others in order to instruct them, deliver didactic discourses
    2. to be a teacher
    3. to discharge the office of a teacher, conduct one's self as a teacher
  2. to teach one
    1. to impart instruction
    2. instill doctrine into one
    3. the thing taught or enjoined
    4. to explain or expound a thing
    5. to teach one something


Strong's Number G1321 Bible Verses
G1325

δίδωμι

didomi

did'-o-mee

Verb

a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

  1. to give
  2. to give something to someone
    1. of one's own accord to give one something, to his advantage
      1. to bestow a gift
    2. to grant, give to one asking, let have
    3. to supply, furnish, necessary things
    4. to give over, deliver
      1. to reach out, extend, present
      2. of a writing
      3. to give over to one's care, intrust, commit 2d
    5. something to be administered 2d
    6. to give or commit to some one something to be religiously observed
    7. to give what is due or obligatory, to pay: wages or reward
    8. to furnish, endue
  3. to give
    1. to cause, profuse, give forth from one's self
      1. to give, hand out lots
    2. to appoint to an office
    3. to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
    4. to give one to someone as his own
      1. as an object of his saving care
      2. to give one to someone, to follow him as a leader and master
      3. to give one to someone to care for his interests
      4. to give one to someone to whom he already belonged, to return
  4. to grant or permit one
    1. to commission


Strong's Number G1325 Bible Verses

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