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romans

ὅς

21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
2 Which he had promised afore by his prophets in the holy scriptures,
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Among whom are ye also the called of Jesus Christ:
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
6 Who will render to every man according to his deeds:
8 And not rather, as we be slanderously reported, and as some affirm that we say, say, Let us do evil, that good may come? whose damnation is just.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
2 God hath not cast away his people which he foreknew. foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
5 One man esteemeth one day above another: another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever whatsoever business she hath need of you: for she she hath been a succourer of many, and of myself myself also.
4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
14 Whose mouth is full of cursing and bitterness:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 As it is written, written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
21 And being fully persuaded that, what he had promised, he was able also to perform.
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
21 What What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16 If then I do that which I would not, I consent unto the law that it is good.
19 For the good that I would I do not: but the evil which I would not, that I do.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
32 He that that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
34 Who is he that condemneth? It is Christ that died, yea rather, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
26 And it shall come to pass, that in the place where where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
13 For For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
15 But if thy brother be grieved with thy meat, now walkest thou not charitably. charitably. Destroy not him with thy meat, for whom Christ died.
21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby whereby thy brother stumbleth, or is offended, or is made weak.
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. them.

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