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Matthew 3:15

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh becometh us to fulfil all righteousness. Then he suffered him.

Matthew 22:13

13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Luke 3:10

10 And the people asked him, saying, What shall we do then?

Luke 3:12

12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

Acts 11:29

29 Then the disciples, every man according to his ability, ability, determined to send relief unto the brethren which dwelt in Judaea:

Romans 4:9

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 15:1

1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Romans 6:18

18 Being then made free from sin, ye became the servants of righteousness.

Romans 6:21

21 What What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Romans 9:30

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

1 Corinthians 13:10

10 But when that which is perfect is come, then that which is in part shall be done away.

1 Corinthians 13:12

12 For now we see through a glass, darkly; darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Galatians 2:21

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 3:21

21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

James 2:24

24 Ye see then how that by works a man is justified, and not by faith only.

James 3:17

17 But the wisdom that is from above is first pure, pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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