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48 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
25 Cursed be he that taketh reward to slay an innocent person. person. And all the people shall say, Amen.
50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
3 That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
9 These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
8 Will ye accept his person? will ye contend for God?
29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
8 He that deviseth to do evil shall be called a mischievous person.
12 A naughty person, a wicked man, walketh with a froward mouth.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6 Even men, and women, and children, and the king's daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, truth, neither carest thou for any man: for thou regardest not the person of men.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, rightly, neither acceptest thou the person of any, but teachest the way of God truly: truly:
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had had by himself purged purged our sins, sat down on the right hand of the Majesty on high;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
G169

ἀκάθαρτος

akathartos

ak-ath'-ar-tos

Adjective

from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.

  1. not cleansed, unclean
    1. in a ceremonial sense: that which must be abstained from according to the levitical law
    2. in a moral sense: unclean in thought and life


Strong's Number G169 Bible Verses
G952

βέβηλος

bebelos

beb'-ay-los

Adjective

from the base of G939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked:--profane (person).

  1. accessible, lawful to be trodden
    1. of places
  2. profane
    1. unhallowed, common, public place
    2. of men, ungodly


Strong's Number G952 Bible Verses
H120

אָדָם

'adam

aw-dawm'

Noun Masculine

from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, × low, man (mean, of low degree), person.

  1. man, mankind
    1. man, human being
    2. man, mankind (much more frequently intended sense in OT)
    3. Adam, first man
    4. city in Jordan valley


Strong's Number H120 Bible Verses
H376

אִישׁ

'iysh

eesh

Noun Masculine

contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare H802.

  1. man
    1. man, male (in contrast to woman, female)
    2. husband
    3. human being, person (in contrast to God)
    4. servant
    5. mankind
    6. champion
    7. great man
  2. whosoever
  3. each (adjective)


Strong's Number H376 Bible Verses
H959

בָּזָה

bazah

baw-zaw'

Verb

a primitive root; to disesteem:--despise, disdain, contemn(-ptible), + think to scorn, vile person.

  1. to despise, hold in contempt, disdain
    1. (Qal) to despise, regard with contempt
    2. (Niphal)
      1. to be despised
      2. to be despicable
      3. to be vile, worthless
    3. (Hiphil) to cause to despise


Strong's Number H959 Bible Verses
G1342

δίκαιος

dikaios

dik'-ah-yos

Adjective

from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).

  1. righteous, observing divine laws
    1. in a wide sense, upright, righteous, virtuous, keeping the commands of God
      1. of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
      2. innocent, faultless, guiltless
      3. used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life 1a
    2. only Christ truly
      1. approved of or acceptable of God
    3. in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them


Strong's Number G1342 Bible Verses
G4190

πονηρός

poneros

pon-ay-ros'

Adjective

from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.

  1. full of labours, annoyances, hardships
    1. pressed and harassed by labours
    2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
  2. bad, of a bad nature or condition
    1. in a physical sense: diseased or blind
    2. in an ethical sense: evil wicked, bad
The word is used in the nominative case in Mt. 6:13. This usuallydenotes a title in the Greek. Hence Christ is saying, deliver usfrom "The Evil", and is probably referring to Satan.


Strong's Number G4190 Bible Verses
G4383

πρόσωπον

prosopon

pros'-o-pon

Noun Neuter

from G4314 and ops (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.

  1. the face
    1. the front of the human head
    2. countenance, look
      1. the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
    3. the appearance one presents by his wealth or property, his rank or low condition
      1. outward circumstances, external condition
      2. used in expressions which denote to regard the person in one's judgment and treatment of men
  2. the outward appearance of inanimate things


Strong's Number G4383 Bible Verses
G5287

ὑπόστασις

hupostasis

hoop-os'-tas-is

Noun Feminine

from a compound of G5259 and G2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively):--confidence, confident, person, substance.

  1. a setting or placing under
    1. thing put under, substructure, foundation
  2. that which has foundation, is firm
    1. that which has actual existence
      1. a substance, real being
    2. the substantial quality, nature, of a person or thing
    3. the steadfastness of mind, firmness, courage, resolution
      1. confidence, firm trust, assurance


Strong's Number G5287 Bible Verses
H1167

בַּעַל

ba`al

bah'-al

Noun Masculine

from H1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):--+ archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.

  1. owner, husband, lord
    1. owner
    2. a husband
    3. citizens, inhabitants
    4. rulers, lords
    5. (noun of relationship used to characterise - ie, master of dreams)
    6. lord (used of foreign gods)


Strong's Number H1167 Bible Verses
H1198

בַּעַר

ba`ar

bah'-ar

Noun Masculine

from H1197; properly, foot (as consumed); i.e. (by exten.) of cattle brutishness; (concretely) stupid:--brutish (person), foolish.

  1. brutishness, stupidity, brutish (person)


Strong's Number H1198 Bible Verses
H1818

דָּם

dam

dawm

Noun Masculine

from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.

  1. blood
    1. of wine (fig.)


Strong's Number H1818 Bible Verses
H3988

מָאַס

ma'ac

maw-as'


a primitive root; to spurn; also (intransitively) to disappear:--abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.

  1. to reject, despise, refuse
    1. (Qal)
      1. to reject, refuse
      2. to despise
    2. (Niphal) to be rejected
  2. (Niphal) to flow, run


Strong's Number H3988 Bible Verses
H5036

נָבָל

nabal

naw-bawl'

Adjective

from H5034; stupid; wicked (especially impious):-- fool(-ish, -ish man, -ish woman), vile person.

  1. foolish, senseless, fool


Strong's Number H5036 Bible Verses
H5315

נֶפֶשׁ

nephesh

neh'-fesh

Noun Feminine

from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-)contented, × fish, ghost, + greedy, he, heart(-y), (hath, × jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, × would have it.

  1. soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1. that which breathes, the breathing substance or being, soul, the inner being of man
    2. living being
    3. living being (with life in the blood)
    4. the man himself, self, person or individual
    5. seat of the appetites
    6. seat of emotions and passions
    7. activity of mind
      1. dubious
    8. activity of the will
      1. dubious
    9. activity of the character
      1. dubious


Strong's Number H5315 Bible Verses
H5869

עַיִן

`ayin

ah'-yin

Noun

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), × him, + humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, + regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).

  1. eye
    1. eye
      1. of physical eye
      2. as showing mental qualities
      3. of mental and spiritual faculties (fig.)
  2. spring, fountain


Strong's Number H5869 Bible Verses
H6189

עָרֵל

`arel

aw-rale'

Noun Masculine

rom H6188; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed):--uncircumcised (person).

  1. uncircumcised, having foreskin


Strong's Number H6189 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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