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1 Take heed that ye do not your alms before men, to be seen seen of them: otherwise ye have no reward of your Father which is in heaven.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
37 For with God nothing nothing shall be impossible.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
34 But I receive not testimony from man: but these things I say, that ye might be saved.
41 I receive not honour from men.
44 How can ye believe, which receive honour one of another, another, and seek not the honour that cometh from God only?
46 Not that any man hath seen the Father, save he which is is of God, he hath seen the Father.
40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
33 If this man were not of God, he could could do nothing.
17 Even the Spirit of truth; whom the world cannot cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
20 When they desired him to tarry longer longer time with them, he consented not;
11 For there is no respect of persons with God.
13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore therefore therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore therefore therefore not of the body?
17 When I therefore was thus minded, did I use use use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your your Master also is in heaven; neither is there respect of persons with him.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

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