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offence

2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
12 Now the sons of Eli were sons of Belial; they knew not the LORD.
13 And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
24 Nay, my sons; for it is no good report that I hear: ye make the LORD'S people to transgress.
31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29 And he set the one in Beth-el, and the other put he in Dan.
30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
19 So he went back with him, and did eat bread in his house, and drank water.
20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
21 And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
22 But camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
1 Who hath believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial partial in the law.
6 And blessed is he, whosoever shall not be offended in me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
10 And then shall many be offended, and shall betray one another, and shall hate one another.
31 Then saith Jesus unto them, All ye shall be offended because of me me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
1 These things have I spoken unto you, that ye should not be offended.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59 These things said he in the synagogue, as he taught in Capernaum.
60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; stumblingstone;
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby whereby thy brother stumbleth, or is offended, or is made weak.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. them.
9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
23 But we preach Christ crucified, unto the Jews a stumblingblock, stumblingblock, and unto the Greeks foolishness;
13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, standeth, lest I make my brother to offend.
32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
3 Giving no offence in any thing, that the ministry be not blamed:
7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto whereunto also they were appointed.
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
G266

ἁμαρτία

hamartia

ham-ar-tee'-ah

Noun Feminine

from G264; a sin (properly abstract):--offence, sin(-ful).

  1. equivalent to 264
    1. to be without a share in
    2. to miss the mark
    3. to err, be mistaken
    4. to miss or wander from the path of uprightness and honour, to do or go wrong
    5. to wander from the law of God, violate God's law, sin
  2. that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
  3. collectively, the complex or aggregate of sins committed either by a single person or by many


Strong's Number G266 Bible Verses
G677

ἀπρόσκοπος

aproskopos

ap-ros'-kop-os

Adjective

from G1 (as a negative particle) and a presumed derivative of G4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence.

  1. having nothing to strike against, not causing to stumble
    1. of a smooth road
    2. metaph. of not leading others to sin by one's mode of life
  2. not striking against or stumbling
    1. metaph. not led into sin, blameless
  3. without offense, not troubled by a consciousness of sin


Strong's Number G677 Bible Verses
H816

אָשַׁם

'asham

aw-sham'

Verb

or mashem {aw-shame'}; a primitive root; to be guilty; by implication to be punished or perish:--X certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.

  1. to offend, be guilty, trespass
    1. (Qal)
      1. to do wrong, offend, trespass, commit an offense, do injury
      2. to be or become guilty
      3. to be held guilty
      4. to be incriminated
    2. (Niphal) to suffer punishment
    3. (Hiphil) to declare guilty
  2. (TWOT) to be desolate, acknowledge offense


Strong's Number H816 Bible Verses
G3900

παράπτωμα

paraptoma

par-ap'-to-mah

Noun Neuter

from G3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.

  1. to fall beside or near something
  2. a lapse or deviation from truth and uprightness
    1. a sin, misdeed


Strong's Number G3900 Bible Verses
G4348

πρόσκομμα

proskomma

pros'-kom-mah

Noun Neuter

from G4350; a stub, i.e. (figuratively) occasion of apostasy:--offence, stumbling(-block, (-stone)).

  1. a stumbling block
    1. an obstacle in the way which if one strikes his foot against he stumbles or falls
    2. that over which a soul stumbles i.e. by which is caused to sin


Strong's Number G4348 Bible Verses
G4349

προσκοπή

proskope

pros-kop-ay'

Noun Feminine

from G4350; a stumbling, i.e. (figuratively and concretely) occasion of sin:--offence.

  1. an occasion of stumbling
  2. to do something which causes others to stumble
    1. i.e. leads them into error or sin


Strong's Number G4349 Bible Verses
G4625

σκάνδαλον

skandalon

skan'-dal-on

Noun Neuter

("scandal;" probably from a derivative of G2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

  1. the movable stick or trigger of a trap, a trap stick
    1. a trap, snare
    2. any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling) i.e. a rock which is a cause of stumbling
    3. fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation
  2. any person or thing by which one is (entrapped) drawn into error or sin


Strong's Number G4625 Bible Verses
H4383

מִכְשׁוֹל

mikshowl

mik-shole'

Noun Masculine

or mikshol {mik-shole'}; masculine from H3782; a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple):--caused to fall, offence, × (no-)thing offered, ruin, stumbling-block.

  1. a stumbling, means or occasion of stumbling, stumbling block
    1. stumbling, fall
    2. means or occasion of stumbling, stumbling block


Strong's Number H4383 Bible Verses

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