Keep me signed in:

of

thou

41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, read, Out of the mouth of babes and sucklings thou hast perfected praise?
73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for for thy speech bewrayeth thee. thee.
70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
41 And devils also came out of many, crying out, and saying, saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
52 They answered and said unto him, Art Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, said, He is a prophet.
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, thou, The Son of man must be lifted up? who is this Son of man?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
25 And Simon Peter stood stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether whether of these two thou hast chosen,
9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them them white in the blood of the Lamb.
H376

אִישׁ

'iysh

eesh

Noun Masculine

contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare H802.

  1. man
    1. man, male (in contrast to woman, female)
    2. husband
    3. human being, person (in contrast to God)
    4. servant
    5. mankind
    6. champion
    7. great man
  2. whosoever
  3. each (adjective)


Strong's Number H376 Bible Verses
G1097

γινώσκω

ginosko

ghin-oce'-ko

Verb

a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

  1. to learn to know, come to know, get a knowledge of perceive, feel
    1. to become known
  2. to know, understand, perceive, have knowledge of
    1. to understand
    2. to know
  3. Jewish idiom for sexual intercourse between a man and a woman
  4. to become acquainted with, to know


Strong's Number G1097 Bible Verses
G1492

εἴδω

eido

i'-do

Verb

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something 1d
  2. i.e. to ascertain what must be done about it
      1. to inspect, examine
      2. to look at, behold
    1. to experience any state or condition
    2. to see i.e. have an interview with, to visit
  3. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th. 5:12)


Strong's Number G1492 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G2046

ἐρέω

ereo

er-eh'-o

Verb

probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.

  1. to utter, speak, say


Strong's Number G2046 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G3956

πᾶς

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...


Strong's Number G3956 Bible Verses
G5613

ὡς

hos

hoce

Adverb

probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.

  1. as, like, even as, etc.


Strong's Number G5613 Bible Verses
H3027

יָד

yad

yawd

Noun Feminine

a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, × about, + armholes, at, axletree, because of, beside, border, × bounty, + broad, (broken-)handed, × by, charge, coast, + consecrate, + creditor, custody, debt, dominion, × enough, + fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, + large, ledge, (left-)handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, + thumb, times, × to, × under, × us, × wait on, (way-)side, where, + wide, × with (him, me, you), work, + yield, × yourselves.

  1. hand
    1. hand (of man)
    2. strength, power (fig.)
    3. side (of land), part, portion (metaph.) (fig.)
    4. (various special, technical senses)
      1. sign, monument
      2. part, fractional part, share
      3. time, repetition
      4. axle-trees, axle
      5. stays, support (for laver)
      6. tenons (in tabernacle)
      7. a phallus, a hand (meaning unsure)
      8. wrists


Strong's Number H3027 Bible Verses

Welcome to Jumblex!

Click "Next" to get started.

Listings

Jumblex Listings are an easy way to find and share content about any topic.

Sign up to add:

Message Listing Owner

Click on the Message icon
to send a message to the listing owner.

(If you are the listing owner, an Edit Listing icon
appears instead.)

Favorites

Add or remove a listing from your favorites by clicking the Favorites icon

Filters



Filters allow you to show only listings with certain elements, such as contact information, a website, or images.

Location



Set a location and distance to show only listings within the specified radius.

Selected Tags



The selected tags and filters appear here.

Click on
within a tag to remove that tag.

Intro

Click "Next" to get started.

Add New Listing

Click "Add New Listing" to create a new listing.

Listing Title

Create a Title for your Listing here. Every Listing you create must have a Title.

Tags

Add Tags to your Listing here. Tags are keywords or keyphrases related to your Listing. Every Listing you create must have at least one Tag.

Elements

Jumblex Listings are free-form, giving you the power to add, remove, and reorder the Elements which make up your Listing.

Listing Type

To save time, you may choose a pre-defined Listing Type, such as "Article", "Classified", "Directory Listing", or "Recipe", which selects typical Elements related to each of those Listing Types.