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20 And said, O sir, we came indeed down at the first time to buy food:
10 And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
7 And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8 O Lord, what shall I say, when Israel turneth their backs before their enemies!
8 Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
1 Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.

O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. openly.
4 And said unto them; Go ye also into the vineyard, and whatsoever whatsoever is right I will give you. And they went their way.
7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever whatsoever is right, that shall ye receive.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
28 For wheresoever the carcase is, there will the eagles be gathered together.
14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
25 Then he said unto them, O fools, and slow of heart to believe believe all that the prophets have spoken:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
5 As long as I am in the world, I am the light of the world.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
27 John answered and said, A man can can receive nothing, except it be given him from heaven.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
24 Hitherto have ye asked nothing nothing in my name: ask, and ye shall receive, that your joy may be full.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
1 The former former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If If it were a matter of wrong or wicked lewdness, O ye Jews, reason reason would that I should bear with you:
21 But after long abstinence abstinence Paul stood forth in the midst of them, and said, Sirs, Sirs, ye should should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
5 That your faith should not stand in the wisdom of men, but in the power of God.
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
4 And if it be meet that I go also, they shall go with me.
29 But this I say, brethren, the time is short: it remaineth, remaineth, that both they that have wives be as though they had none;
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.
25 That there should be no schism in the body; but that the members should have the same care one for another.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
17 When I therefore was thus minded, did I use use use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
7 Now I pray to God that ye do do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. be.
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, craftiness, whereby they lie in wait to deceive;
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
7 And these things give in charge, that they may be blameless.
15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
17 That the man of God may be perfect, throughly furnished unto all good works.
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. nothing.
15 If a brother or sister be naked, and destitute destitute of daily food,
20 But wilt thou know, O vain man, that faith without works is dead?
15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
4 And these things write we unto you, that your joy may be full.
12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
H162

אֲהָהּ

'ahahh

a-haw'

Interjection

apparently a primitive word expressing pain exclamatorily; Oh!:--ah, alas.

  1. alas!, oh!, ah!


Strong's Number H162 Bible Verses
H577

אָנָּא

'anna'

awn-naw'

Interjection

or mannah {awn-naw'}; apparent contracted from H160 and H4994; oh now!:--I (me) beseech (pray) thee, O.

  1. ah now! I/we beseech you, oh now!, pray now! (participle of entreaty usually followed by the imperative verb)


Strong's Number H577 Bible Verses
H994

בִּי

biy

bee


perhaps from H1158 (in the sense of asking); properly, a request; used only adverbially (always with "my Lord"); Oh that!; with leave, or if it please:--alas, O, oh.

  1. if it please, pray excuse me, excuse me please
    1. used to introduce an entreaty or request


Strong's Number H994 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G5599


o

o


a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:--O.

  1. the interjection, O!


Strong's Number G5599 Bible Verses
G5600


o

o

Verb

the subjunctive of G1510; (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, × have, is, + pass the flower of her age, should stand, were.

  1. be, may be, etc.


Strong's Number G5600 Bible Verses
H1121

בֵּן

ben

bane

Noun Masculine

from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H1, H251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, + firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, × servant born, × soldier, son, + spark, + steward, + stranger, × surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.

  1. son, grandson, child, member of a group
    1. son, male child
    2. grandson
    3. children (pl. - male and female)
    4. youth, young men (pl.)
    5. young (of animals)
    6. sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
    7. people (of a nation) (pl.)
    8. of lifeless things, i.e. sparks, stars, arrows (fig.)
    9. a member of a guild, order, class


Strong's Number H1121 Bible Verses

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