H562

'omer

o'-mer

Noun Masculine

the same as H561:--promise, speech, thing, word.

G3056

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

1. of speech
   1. a word, uttered by a living voice, embodies a conception or idea
   2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
   3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
   4. doctrine, teaching
   5. anything reported in speech; a narration, narrative
   6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
   7. the thing spoken of or talked about; event, deed
2. its use as respect to the MIND alone
   1. reason, the mental faculty of thinking, meditating, reasoning, calculating
   2. account, i.e. regard, consideration
   3. account, i.e. reckoning, score
   4. account, i.e. answer or explanation in reference to judgment
   5. relation, i.e. with whom as judge we stand in relation
      1. reason would
   6. reason, cause, ground
3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

G4229

pragma

prag'-mah

Noun Neuter

from G4238; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.

G4487

rhema

hray'-mah

Noun Neuter

from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.

G5313

hupsoma

hoop'-so-mah

Noun Neuter

from G5312; an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively):-- height, high thing.

H1278

briy'ah

ber-ee-aw'

Noun Feminine

feminine from H1254; a creation, i.e. a novelty:--new thing.

H1322

bosheth

bo'-sheth

Noun Feminine

from H954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol:--ashamed, confusion, + greatly, (put to) shame(-ful thing).

H1534

galgal

gal-gal'

Noun Masculine

by reduplication from H1556; a wheel; by analogy, a whirlwind; also dust (as whirled):--heaven, rolling thing, wheel.

H1697

dabar

daw-baw'

Noun Masculine

from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, × commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, × disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, × ought, × parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, × spoken, talk, task, + that, × there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.

H2617

checed

kheh'-sed

Noun Masculine

from H2616; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty:--favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

H2764

cherem

khay'-rem

Noun Masculine

or (Zecheriah 14:11) cherem {kheh'-rem}; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination:--(ac-)curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.

H2898

tuwb

toob

Noun Masculine

from H2895; good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare:--fair, gladness, good(-ness, thing, -s), joy, go well with.

H3366

yqar

yek-awr'

Noun Masculine

from H3365; value, i.e. (concretely) wealth; abstractly, costliness, dignity:--honour, precious (things), price.

H3387

yarowq

yaw-roke'

Noun Masculine

from H3417; green, i.e. an herb:--green thing.

H3418

yereq

yeh'-rek

Noun Masculine

from H3417 (in the sense of vacuity of color); properly, pallor, i.e. hence, the yellowish green of young and sickly vegetation; concretely, verdure, i.e. grass or vegetation:--grass, green (thing).

H3605

kol

kole

Noun Masculine

or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H3627

kliy

kel-ee'

Noun Masculine

from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.

H4399

mla'kah

mel-aw-kaw'

Noun Feminine

from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor):--business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).

H4406

millah

mil-law'

Noun Feminine

(Aramaic) corresponding to H4405; a word, command, discourse, or subject:--commandment, matter, thing. word.

H4859

mashsha'ah

mash-shaw-aw'

Noun Feminine

feminine of H4855; a loan:--X any(- thing), debt.

H5079

niddah

nid-daw'

Noun Feminine

from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).

H5315

nephesh

neh'-fesh

Noun Feminine

from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-)contented, × fish, ghost, + greedy, he, heart(-y), (hath, × jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, × would have it.

H6233

`osheq

o'-shek

Noun Masculine

from H6231; injury, fraud, (subjectively) distress, (concretely) unjust gain:--cruelly, extortion, oppression, thing (deceitfully gotten).

H6944

qodesh

ko'-desh

Noun Masculine

from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.

H7225

re'shiyth

ray-sheeth'

Noun Feminine

from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):--beginning, chief(-est), first(-fruits, part, time), principal thing.

H7385

riyq

reek

Noun Masculine

from H7324; emptiness; figuratively, a worthless thing; adverbially, in vain:--empty, to no purpose, (in) vain (thing), vanity.

H7431

remes

reh'-mes

Noun Masculine

from H7430; a reptile or any other rapidly moving animal:--that creepeth, creeping (moving) thing.

H7538

raqab

raw-kawb'

Noun Masculine

from H7537; decay (by caries):--rottenness (thing).

H8186

sha`aruwrah

shah-ar-oo-raw'

Noun Feminine

or shanariyriyah {shah-ar-ee-ree-yaw'}; or shaparurith {shah-ar-oo-reeth'}; feminine from H8176 in the sense of H8175; something fearful:--horrible thing.

H8267

sheqer

sheh'-ker

Noun Masculine

from H8266; an untruth; by implication, a sham (often adverbial):--without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.

H8318

sherets

sheh'-rets

Noun Masculine

from H8317; a swarm, i.e. active mass of minute animals:--creep(-ing thing), move(-ing creature).

H8441

tow`ebah

to-ay-baw'

Noun Feminine

or tonebah {to-ay-baw'}; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:-- abominable (custom, thing), abomination.