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12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another another way.
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
19 Howbeit Jesus suffered him not, but saith unto him, Go home home home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let him that readeth understand, then let them that be in Judaea flee to the mountains:
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
45 And when they found him not, they turned back again to Jerusalem, seeking him.
32 I came not to call the righteous, but sinners to repentance.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. thereinto.
12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
1 Him that is weak in the faith receive ye, but not to doubtful disputations.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
1 It is not expedient for me doubtless to glory. glory. I will come to visions and revelations of the Lord.
3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
17 Not because I desire a gift: but I desire fruit that may abound to your account.
9 But as touching brotherly love ye need need not that I write unto you: for ye yourselves are taught of God to love one another.
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some some to honour, and some to dishonour.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
6 These have power to shut heaven, that it rain rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses

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