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12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge judge all the people that are beyond the river, all such

as know the laws of thy God; and teach ye them that know them not.
18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward afterward thou shalt eat and drink?
41 And devils also came out of many, crying out, and saying, saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
59 I tell thee, thou shalt not depart thence, thence, till thou hast paid the very last mite.
23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there there in these days?
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. hereafter.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
25 And Simon Peter stood stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
9 But the voice answered me again again from heaven, What God hath cleansed, that call not thou common.
34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
29 And Paul said, I would would to God, that not only thou, but also all that hear me this day, were both almost, almost, and altogether altogether such as I am, except these bonds.
24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
15 But if thy brother be grieved with thy meat, now walkest thou not charitably. charitably. Destroy not him with thy meat, for whom Christ died.
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
17 For thou verily givest thanks well, but the other is not edified.
36 Thou fool, that which thou sowest is not quickened, except it die:
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:
17 Because thou sayest, sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
G1492

εἴδω

eido

i'-do

Verb

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something 1d
  2. i.e. to ascertain what must be done about it
      1. to inspect, examine
      2. to look at, behold
    1. to experience any state or condition
    2. to see i.e. have an interview with, to visit
  3. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th. 5:12)


Strong's Number G1492 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
G2309

θέλω

thelo

thel'-o

Verb

apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

  1. to will, have in mind, intend
    1. to be resolved or determined, to purpose
    2. to desire, to wish
    3. to love
      1. to like to do a thing, be fond of doing
    4. to take delight in, have pleasure


Strong's Number G2309 Bible Verses
G2919

κρίνω

krino

kree'-no

Verb

properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

  1. to separate, put asunder, to pick out, select, choose
  2. to approve, esteem, to prefer
  3. to be of opinion, deem, think, to be of opinion
  4. to determine, resolve, decree
  5. to judge
    1. to pronounce an opinion concerning right and wrong
      1. to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
    2. to pronounce judgment, to subject to censure
      1. of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
  6. to rule, govern
    1. to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
  7. to contend together, of warriors and combatants
    1. to dispute
    2. in a forensic sense
      1. to go to law, have suit at law


Strong's Number G2919 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G4100

πιστεύω

pisteuo

pist-yoo'-o

Verb

from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing


Strong's Number G4100 Bible Verses
H1961

הָיָה

hayah

haw-yaw

Verb

a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, × have, last, pertain, quit (one-)self, require, × use.

  1. to be, become, come to pass, exist, happen, fall out
    1. (Qal)
      1. ----- 1a
    2. to happen, fall out, occur, take place, come about, come to pass 1a
    3. to come about, come to pass
      1. to come into being, become 1a
    4. to arise, appear, come 1a
    5. to become 1a
      1. to become 1a
      2. to become like 1a
      3. to be instituted, be established
      4. to be 1a
    6. to exist, be in existence 1a
    7. to abide, remain, continue (with word of place or time) 1a
    8. to stand, lie, be in, be at, be situated (with word of locality) 1a
    9. to accompany, be with
    10. (Niphal)
      1. to occur, come to pass, be done, be brought about
      2. to be done, be finished, be gone


Strong's Number H1961 Bible Verses
H5414

נָתַן

nathan

naw-than'

Verb

a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, × avenge, × be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, × surely, × take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

  1. to give, put, set
    1. (Qal)
      1. to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
      2. to put, set, put on, put upon, set, appoint, assign, designate
      3. to make, constitute
    2. (Niphal)
      1. to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
      2. to be set, be put, be made, be inflicted
    3. (Hophal)
      1. to be given, be bestowed, be given up, be delivered up
      2. to be put upon


Strong's Number H5414 Bible Verses

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