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5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
20 But pray ye that your flight be not in the winter, neither on the sabbath day:
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot cannot defile him;
38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
18 And pray ye that your flight be not in the winter.
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
7 Marvel not that I said unto thee, Ye must be born again.
28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
32 But he said unto them, I have meat to eat that ye know not of.
34 But I receive not testimony from man: but these things I say, that ye might be saved.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
36 But I said unto you, That ye also have seen me, and believe not.
36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot cannot come?
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever whatsoever ye shall ask of the Father in my name, he may give it you.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
24 Know ye not that they which run in a race run all, all, but one receiveth the prize? So run, that ye may obtain.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
5 Examine yourselves, whether ye be in the faith; prove your own selves. selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
7 Now I pray to God that ye do do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
13 For I mean not that other men be eased, and ye burdened:
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
5 Remember ye not, that, when I was yet with you, I told you these things?
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G5209

ὑμᾶς

humas

hoo-mas'


accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

  1. you


Strong's Number G5209 Bible Verses

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