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35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
1 Take heed that ye do not your alms before men, to be seen seen of them: otherwise ye have no reward of your Father which is in heaven.
4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
4 And Jesus answered and said unto them, Take heed that no man deceive you.
3 They that were foolish took their their lamps, and took no oil with them:
36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, fainted, and were scattered abroad, as sheep having no shepherd.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
31 And he said unto them, Come ye yourselves apart apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no no more that they can do.
13 And he said unto them, Exact no more than that which is appointed you.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, say, We see; therefore your sin remaineth.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
9 And put no difference between between us and them, purifying their hearts by faith.
17 But that it spread no further further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
5 And there shall be no night there; and they need no candle, candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
16 They shall hunger no more, neither thirst any more; neither neither shall the sun light on them, nor any heat.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
H834

אֲשֶׁר

'aher

ash-er'


a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

  1. (relative part.)
    1. which, who
    2. that which
  2. (conj)
    1. that (in obj clause)
    2. when
    3. since
    4. as
    5. conditional if


Strong's Number H834 Bible Verses
G1096

γίνομαι

ginomai

ghin'-om-ahee

Verb

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made


Strong's Number G1096 Bible Verses
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses
G3762

οὐδείς

oudeis

oo-dice'


from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

  1. no one, nothing


Strong's Number G3762 Bible Verses
G3956

πᾶς

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...


Strong's Number G3956 Bible Verses
G5100

τὶς

tis

tis


an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

  1. a certain, a certain one
  2. some, some time, a while


Strong's Number G5100 Bible Verses

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