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new testament

romans

γάρ

εἰ

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
3 For what if some did not believe? believe? shall their unbelief make the faith of God without effect?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

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