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men

ye

31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern discern the face of the sky; but can ye not discern the signs of the times?
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
28 Even so ye also also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
31 And as ye would that men should do to you, do ye also to them likewise.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
22 And ye ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many many days hence.
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
1 Men, brethren, and fathers, hear ye my defence which I make now unto you.
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: therein:
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
23 Ye are bought with a price; be not ye the servants of men.
24 Know ye not that they which run in a race run all, all, but one receiveth the prize? So run, that ye may obtain.
15 I speak as to wise men; judge ye what I say.
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
13 Watch ye, stand fast in the faith, quit you like men, be strong.
2 Ye are our epistle written in our hearts, known and read of all men:
13 For I mean not that other men be eased, and ye burdened:
23 And whatsoever whatsoever ye do, do it heartily, heartily, as to the Lord, and not unto men;
6 But ye have despised the poor. Do not rich men oppress you, and draw draw you before the judgment seats?
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G3956

πᾶς

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...


Strong's Number G3956 Bible Verses

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