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5 Peter Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve serve the law of God; but with the flesh the law of sin.
17 And if children, then heirs; heirs of God, God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
22 Behold therefore the goodness and severity of God: on them which fell, fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
6 For for this cause was the gospel preached also to them that are dead, that they might be judged judged according to men in the flesh, but live according to God in the spirit.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death death in the flesh, but quickened by the Spirit:
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

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