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2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
9 Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
10 That which hath been is named named already, and it is known that it is man: neither may he contend with him that is mightier than he.
23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
10 Unto the men of the east with the Ammonites, Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, you, They have their reward.
21 For she said within herself, If I may but touch his garment, I shall be whole.
42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
35 Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
37 And as Paul was to be led into the castle, he said unto the chief captain, May May I speak speak unto thee? Who said, Canst thou speak Greek?
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
32 That I may come unto you with joy by the will of God, and may with you be refreshed.
31 For ye may all prophesy one by one, one, that all may learn, and all may be comforted.
5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
9 That I may not seem as if I would terrify you by letters.
4 Whereby, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ
15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
20 Them that sin rebuke before all, that others also may fear.
16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G680

ἅπτομαι

haptomai

hap'-tom-ahee

Verb

reflexive of G681; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch.

  1. to fasten one's self to, adhere to, cling to
    1. to touch
    2. of carnal intercourse with a women or cohabitation
    3. of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended.
    4. to touch, assail anyone


Strong's Number G680 Bible Verses
G991

βλέπω

blepo

blep'-o

Verb

a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.

  1. to see, discern, of the bodily eye
    1. with the bodily eye: to be possessed of sight, have the power of seeing
    2. perceive by the use of the eyes: to see, look descry
    3. to turn the eyes to anything: to look at, look upon, gaze at
    4. to perceive by the senses, to feel
    5. to discover by use, to know by experience
  2. metaph. to see with the mind's eye
    1. to have (the power of) understanding
    2. to discern mentally, observe, perceive, discover, understand
    3. to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
  3. in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it


Strong's Number G991 Bible Verses
H194

אוּלַי

'uwlay

oo-lah'ee

Adverb

or (shortened) rulay {oo-lah'ee}; from H176; if not; hence perhaps:--if so be, may be, peradventure, unless.

  1. perhaps, peradventure
  2. if peradventure
  3. unless
  4. suppose


Strong's Number H194 Bible Verses
G1380

δοκέω

dokeo

dok-eh'-o

Verb

a prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.

  1. to be of opinion, think, suppose
  2. to seem, to be accounted, reputed
  3. it seems to me
    1. I think, judge: thus in question
    2. it seems good to, pleased me, I determined


Strong's Number G1380 Bible Verses
G1392

δοξάζω

doxazo

dox-ad'-zo

Verb

from G1391; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.

  1. to think, suppose, be of opinion
  2. to praise, extol, magnify, celebrate
  3. to honour, do honour to, hold in honour
  4. to make glorious, adorn with lustre, clothe with splendour
    1. to impart glory to something, render it excellent
    2. to make renowned, render illustrious
      1. to cause the dignity and worth of some person or thing to become manifest and acknowledged


Strong's Number G1392 Bible Verses
G1410

δύναμαι

dunamai

doo'-nam-ahee

Verb

of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.

  1. to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
  2. to be able to do something
  3. to be capable, strong and powerful


Strong's Number G1410 Bible Verses
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses
G1832

ἔξεστι

exesti

ex'-es-tee

Verb

third person singular present indicative of a compound of G1537 and G1510; so also exon ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, × may(-est).

  1. it is lawful


Strong's Number G1832 Bible Verses
G1912

ἐπιβαρέω

epibareo

ep-ee-bar-eh'-o

Verb

from G1909 and G916; to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards:--be chargeable to, overcharge.

  1. to put a burden upon, to load
  2. to be burdensome


Strong's Number G1912 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
G2588

καρδία

kardia

kar-dee'-ah

Noun Feminine

prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).

  1. the heart
    1. that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
    2. denotes the centre of all physical and spiritual life
    3. the vigour and sense of physical life
    4. the centre and seat of spiritual life
      1. the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
      2. of the understanding, the faculty and seat of the intelligence
      3. of the will and character
      4. of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
    5. of the middle or central or inmost part of anything, even though inanimate


Strong's Number G2588 Bible Verses
G2770

κερδαίνω

kerdaino

ker-dah'-ee-no

Verb

from G2771; to gain (literally or figuratively):--(get) gain, win.

  1. to gain, acquire, to get gain
  2. metaph.
    1. of gain arising from shunning or escaping from evil (where we say "to spare one's self", "be spared")
    2. to gain any one i.e. to win him over to the kingdom of God, to gain one to faith in Christ
    3. to gain Christ's favour and fellowship


Strong's Number G2770 Bible Verses
G3049

λογίζομαι

logizomai

log-id'-zom-ahee

Verb

middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).

  1. to reckon, count, compute, calculate, count over
    1. to take into account, to make an account of
      1. metaph. to pass to one's account, to impute
      2. a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight
    2. to number among, reckon with
    3. to reckon or account
  2. to reckon inward, count up or weigh the reasons, to deliberate
  3. by reckoning up all the reasons, to gather or infer
    1. to consider, take into account, weigh, meditate on
    2. to suppose, deem, judge
    3. to determine, purpose, decide
This word deals with reality. If I "logizomai" or reckon that my bank book has $25 in it, it has $25 in it. Otherwise I am deceiving myself. This word refers to facts not suppositions.


Strong's Number G3049 Bible Verses
G4875

συναναπαύομαι

sunanapauomai

soon-an-ap-ow'-om-ahee

Verb

middle from G4862 and G373; to recruit oneself in company with:--refresh with.

  1. to take rest together with
  2. to sleep together with, to lie with
    1. of a husband and wife
    2. metaph. to rest or refresh one's spirits with one (i.e. to give and get refreshment by mutual intercourse)


Strong's Number G4875 Bible Verses
G5177

τυγχάνω

tugchano

toong-khan'-o

Verb

probably for an obsolete tucho (for which the middle voice of another alternate teucho (to make ready or bring to pass) is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were):--be, chance, enjoy, little, obtain, × refresh...self, + special. Compare G5180.

  1. to hit the mark
    1. of one discharging a javelin or arrow
  2. to reach, attain, obtain, get, become master of
  3. to happen, chance, fall out
    1. to specify, to take a case, as for example
  4. to meet one
  5. of he who meets one or presents himself unsought, any chance, ordinary, common person
  6. to chance to be


Strong's Number G5177 Bible Verses
G5600


o

o

Verb

the subjunctive of G1510; (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, × have, is, + pass the flower of her age, should stand, were.

  1. be, may be, etc.


Strong's Number G5600 Bible Verses
H1121

בֵּן

ben

bane

Noun Masculine

from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H1, H251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, + firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, × servant born, × soldier, son, + spark, + steward, + stranger, × surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.

  1. son, grandson, child, member of a group
    1. son, male child
    2. grandson
    3. children (pl. - male and female)
    4. youth, young men (pl.)
    5. young (of animals)
    6. sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
    7. people (of a nation) (pl.)
    8. of lifeless things, i.e. sparks, stars, arrows (fig.)
    9. a member of a guild, order, class


Strong's Number H1121 Bible Verses
H3201

יָכֹל

yakol

yaw-kole'

Verb

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

  1. to prevail, overcome, endure, have power, be able
    1. (Qal)
      1. to be able, be able to gain or accomplish, be able to endure, be able to reach
      2. to prevail, prevail over or against, overcome, be victor
      3. to have ability, have strength


Strong's Number H3201 Bible Verses
H7725

שׁוּב

shuwb

shoob

Verb

a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer (+ again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

  1. to return, turn back
    1. (Qal)
      1. to turn back, return 1a
    2. to turn back 1a
    3. to return, come or go back 1a
    4. to return unto, go back, come back 1a
    5. of dying 1a
    6. of human relations (fig) 1a
    7. of spiritual relations (fig) 1a
      1. to turn back (from God), apostatise 1a
      2. to turn away (of God) 1a
      3. to turn back (to God), repent 1a
      4. turn back (from evil) 1a
    8. of inanimate things 1a
    9. in repetition
    10. (Polel)
      1. to bring back
      2. to restore, refresh, repair (fig)
      3. to lead away (enticingly)
      4. to show turning, apostatise
    11. (Pual) restored (participle)
    12. (Hiphil) to cause to return, bring back
      1. to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
      2. to bring back, refresh, restore
      3. to bring back, report to, answer
      4. to bring back, make requital, pay (as recompense)
      5. to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
      6. to turn away (face), turn toward
      7. to turn against
      8. to bring back to mind
      9. to show a turning away 1d
  2. to reverse, revoke
    1. (Hophal) to be returned, be restored, be brought back
    2. (Pulal) brought back


Strong's Number H7725 Bible Verses

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