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law

oun

19 Whosoever Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
38 Wherefore Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23 Do therefore this that we say to thee: We have four men which have a vow on them;
1 What advantage then hath the Jew? or what profit is there of circumcision?
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
31 Do we then make void the law through faith? God forbid: forbid: yea, we establish the law.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve serve the law of God; but with the flesh the law of sin.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
12 Seeing then that we have such hope, we use great plainness of speech:
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

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