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justification

new testament

romans

δέ

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, to bring Christ down from above:
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
23 Now it was not written for his sake sake alone, that it was imputed to him;
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
13 For until the law sin was in the world: but sin is not imputed when there is no law.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
14 For we know that the law is spiritual: but I am carnal, sold under sin.
16 If then I do that which I would not, I consent unto the law that it is good.
17 Now then it is no more I that do it, but sin that dwelleth in me.
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve serve the law of God; but with the flesh the law of sin.
34 Who is he that condemneth? It is Christ that died, yea rather, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
17 So then faith cometh by hearing, and hearing by the word of God.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

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