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1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
41 And they feared exceedingly, exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, back, is fit for the kingdom of God.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; cannot; neither can they pass to us, that would come from thence.
15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
27 He it is, who coming after me is preferred before me, whose whose shoe's latchet I am not worthy to unloose.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
15 I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,
3 But if our gospel be hid, it is hid to them that are lost:
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
1 It is not expedient for me doubtless to glory. glory. I will come to visions and revelations of the Lord.
3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
5 And ye know that he was manifested to take away our sins; and in him is no sin.
16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G1223

διά

dia

dee-ah'

Preposition

a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account


Strong's Number G1223 Bible Verses
G1511

εἶναι

einai

i'-nahee

Verb

present infinitive from G1510; to exist:--am, was. come, is, × lust after, × please well, there is, to be, was.

  1. to be, to exist, to happen, to be present


Strong's Number G1511 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G1909

ἐπί

epi

ep-ee'

Preposition

a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against


Strong's Number G1909 Bible Verses
G1941

ἐπικαλέομαι

epikaleomai

ep-ee-kal-eh'-om-ahee

Verb

middle voice from G1909 and G2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname.

  1. to put a name upon, to surname
    1. to permit one's self to be surnamed
  2. to be named after someone
  3. to call something to one
    1. to cry out upon or against one
    2. to charge something to one as a crime or reproach
    3. to summon one on any charge, prosecute one for a crime
    4. to blame one for, accuse one of
  4. to invoke
    1. to call upon for one's self, in one's behalf
      1. any one as a helper
      2. as my witness
      3. as my judge
      4. to appeal unto
  5. to call upon by pronouncing the name of Jehovah
    1. an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name


Strong's Number G1941 Bible Verses
G2064

ἔρχομαι

erchomai

er'-khom-ahee

Verb

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaph.
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one


Strong's Number G2064 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3588


ho

ho


in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

  1. this, that, these, etc.


Strong's Number G3588 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G3756

οὐ

ou

oo


a primary word; the absolute negative (compare G3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

  1. no, not; in direct questions expecting an affirmative answer


Strong's Number G3756 Bible Verses
G3844

παρά

para

par-ah'

Preposition

a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.

  1. from, of at, by, besides, near


Strong's Number G3844 Bible Verses
H5705

עַד

`ad

ad


(Aramaic) corresponding to H5704; × and, at, for, (hither-)to, on till, (un-)to, until, within.

prep
  1. even to, until, up to, during conj
  2. until, up to the time that, ere that


Strong's Number H5705 Bible Verses

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