Keep me signed in:

is

one

13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
10 Neither be ye called masters: for one is your Master, even Christ.
22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
41 And they feared exceedingly, exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
37 And herein herein is that saying true, true, One soweth, soweth, and another reapeth.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
10 As it is written, written, There is none righteous, no, not one:
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. one.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
8 For to one is given by the Spirit the word of wisdom; wisdom; to another the word of knowledge by the same Spirit;
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
17 But he that is joined unto the Lord is one spirit.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
14 For the body is not one member, but many.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
20 Now a mediator is not a mediator of one, but God is one.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G2064

ἔρχομαι

erchomai

er'-khom-ahee

Verb

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaph.
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one


Strong's Number G2064 Bible Verses
G2076

ἐστί

esti

es-tee'

Verb

third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, × can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

  1. third person singular of "to be"


Strong's Number G2076 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3385

μήτι

meti

may'-tee


from G3361 and the neuter of G5100; whether at all:--not (the particle usually not expressed, except by the form of the question).

  1. whether, at all, perchance


Strong's Number G3385 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G5607

ὤν

on

oan

Verb

present participle of G1510; being:--be, come, have.

  1. being, etc.


Strong's Number G5607 Bible Verses

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